Education |
THE ANCIENT aphorism, 'Education is that which liberates' is a true today as it was before. Education here does not mean mere spiritual knowledge, nor does liberation signify only spiritual liberation after death. Knowledge includes all training that is useful for the service of mankind and liberation means freedom from all manner of servitude even in the present life. Servitude is of two kinds: slavery to domination from outside and to one's own artificial needs. The knowledge acquired in the pursuit of this ideal alone constitutes true study. (H, 10-3-1946, p. 38) |
Knowledge Of Living
Persistent questioning and healthy inquisitiveness are the first requisite for acquiring learning of any kind. Inquisitiveness should be tempered by humility and respectful regard for the teacher. It must not degenerate into impudence. The latter is the enemy of the receptivity of mind. There can be no knowledge without humility and the will to learn. (H, 8-9-1946, p. 306) Education must be of a new type for the sake of the creation of a new world. (H, 19-1-1947, p. 494) It is not literacy or learning which makes a man, but education for real life. (H, 2-2-1947, p. 3) Side by side with adult franchise, or even before it, I plead for universal education, not necessarily literary except as, perhaps, an aid. English education. I am convinced, has starved our minds, enervated them and never prepared them for brave citizenship. I would give them all sufficient knowledge in the rich languages of which any country will be proud. Education in the understanding in the understanding of citizenship is a short-term affair if we are honest and earnest. (H, 2-3-1947, p. 46) |
Dignity Of Labour
Literary education should follow the education of the hand-the one gift that visibly distinguishes man from beast. It is a superstition to think that the fullest development of man is impossible without a knowledge undoubtedly adds grace to life, but it is in no way indispensable for man's moral physical, or material growth. (H, 8-3-1935, p. 28) I hold that true education of the intellect can only come through a proper exercise and training of the bodily organs, e.g., hands, feet, eyes, ears, nose, etc. In other words, an intelligent use of the bodily organs in a child provides the best and quickest way of developing his intellect. But unless the development of the mind and body goes hand in hand with a corresponding awakening of the soul, the former alone would prove to be a poor lopsided affair. By spiritual training I mean education of the heart. A proper and all-round development of the mind, therefore, can take place only when it proceeds PARI PASSU with the education of the physical and spiritual faculties of the child. They constitute an indivisible whole. According to this theory, therefore, it would be a gross fallacy t o suppose that they can be developed piecemeal or independently of one another. |
Harmonious Blend
Man is neither mere intellect, nor the gross animal body, nor the heart or soul alone. A proper and harmonious combination of all three is required for the making of the whole man and constitutes the true economics of education. (ibid) By education I mean an all-round drawing out of the best in the child and man-body, mind and spirit. Literacy is not the end of education nor even the beginning. It is only one of the means whereby man and woman can be educated. Literacy in itself is no education. I would therefore begin the child's education by teaching it a useful handicraft and enabling it to produce from the moment it begins its training..... I hold that the highest development of the mind and the soul is possible under such a system of education. Only every handicraft has to be taught not merely mechanically as is done today, but scientifically, i.e., the child should know the why and the wherefore of every process. (H, 31-7-1937, p. 197)
I attach far more importance to the cultural
aspect of education than to the literary. Useful manual labour, intelligently performed is the means PAR EXCELLENCE for developing the intellect .. A balanced intellect presupposes a harmonious growth of body, mind and soul. . . An intellect that is developed through the medium of socially useful labour will be an instrument for service and will not easily be led astray or fall into devious paths. (H, 8-9-1946, p. 306) |
Nai Talim Craft, art, health and education should all be integrated into one scheme. NAI TALIM is a beautiful blend of all the four and covers the whole education of the individual from the time of conception to the moment of death .. Instead of regarding craft and industry as different from education, I will regard the former as the medium for the latter. (H, 10-11-1946, p. 394) My NAI TALIM is not dependent on money. The running expenses should come from the educational process itself. Whatever the criticisms may be, I know that the only education is that which is 'self-supporting'. (H, 2-3-1947, p. 48) It is called the new method of education, for it is not a foreign importation or imposition, but is consistent with the environment in India which is predominantly made up of villages. It believes in establishing an equilibrium between the body, the mind and the spirit of which man is made. It is unlike the Western type which is predominantly militarist, in which the mind and the body are the primary care of education to the subordination of the spirit. This is best done when education is given through handicrafts. The other specialty is that it is designed to be wholly self-supporting. It does not, therefore, demand an expenditure of millions on education. (H, 11-5-1947, p. 147) The teachers earn what they take. It stands for the art of living. Therefore, both the teacher and the pupil have to produce in the very act of teaching and learning. It enriches life from the commencement. It makes the nation independent of the search for employment. (ibid, p. 145) Our system of education leads to the development of the mind, body and soul. The ordinary system cares only for the mind. (H, 9-11-1947, p. 401) It is popularly and correctly described as education through handicrafts. This is part of the truth. The root of this new education goes much deeper. It lies in the application of truth and love in every variety of human activity, whether in individual life or a corporate one. The notion of education through handicrafts rises from the contemplation of truth and love permeating life's activities. Love requires that true education should be easily accessible to all, and should be of use to every villager in his daily life. Such education is not derived from, nor does it depend upon books. It has no relation to sectional religion. If it can be called religious, it is universal religion. If it can be called religious, it is universal religion from which all sectional religions are derived. Therefore, it is learnt from the Book of life which costs nothing and which cannot be taken away from one by any force on earth. (H, 21-12-1947, p. 480) |
University Education
As for women's education, I am not sure whether it should be different from men's and when it should have begin. But I am strongly of opinion that women should have the same facilities as men and even special facilities where necessary. (h, 5-8-1950, P. 195, Ashram Activities (1932) Tr. V. G. Desai) I have never been an advocate of our students going abroad. My experience tells me that such, on return, find themselves to be square pegs in round holes. That experience is the richest and contributes most to growth which springs from the soil. (H, 8-9-1946, p. 308) |
Code For Students
The students should be, above all, humble and correct The greatest to be great has to be the lowliest by choice. If I can speak from my knowledge of Hindu belief, the life of a student is to correspond to the life of a SANNYASI up to the time his studies end. He is to under the strictest discipline. He cannot marry, nor indulge in dissipation. He cannot indulge in drinks and the like. His behaviour is to be a pattern of exemplary self-restraint. (ibid, p. 314) |
Medium Of Instruction
I have no doubt whatsoever that, if those who have the education of the youth in their hands will but make up their minds, they will discover that the mother tongue is as natural for the development of man's mind as mother's milk is for the development of the infant's body. How can it be otherwise? The babe takes its first lesson from its mother. I, therefore, regard it as a sin against the motherland to inflict upon her children a tongue other than their mother's for their mental development. (MI, p. 8) |
National Language
The re-distribution of provinces on a linguistic basis is necessary if provincial languages are to grow to their full height. Hindustani is to be the lingua franca -Rashtra Bhasha-of India, but it cannot take the place of the provincial tongues. It cannot be the medium of instruction in the provinces-much less English. Its function is to make them realize their organic relationship with India. (H, 1-2-1948, p. 14) |
English Language
It is my considered opinion that English education in the manner it has been has emasculated the English-educated Indians, it has put a severe strain upon the Indian students' nervous energy, and has made of us imitators..... No country can become a nation by producing a race of translators. English is today admittedly the world language. I would therefore accord it a place as a second, optional language, not in the school, but in the university course. That can only be for the select few-not for the millions..... It is our mental slavery that makes us feel that we cannot do without English. O can never subscribe to that defeatist creed. (H, 25-8-1946, p.284) |
Literature |