I was anxious to observe brahmacharya
in thought, word and deed, and equally anxious to devote the maximum
of time to the Satyagraha struggle and fit myself for it by
cultivating purity. I was therefore led to make further changes and
to impose greater restraints upon myself in the matter of food. The
motive for the previous changes had been largely hygienic, but the
new experiments were made from a religious standpoint.
Fasting and restriction in diet now played a more important part in
my life. Passion in man is generally co-existent with a hankering
after the pleasures of the palate. And so it was with me. I have
encountered many difficulties in trying to control passion as well
as taste, and I cannot claim even now to have brought them under
complete subjection. I have considered myself to be a heavy eater.
What friends have thought to be my restraint has never appeared to
me in that light. If I had failed to develop restraint to the extent
that I have, I should have descended lower than the beasts and met
my doom long ago. However, as I had adequately realized my
shortcomings, I made great efforts to get rid of them, and thanks to
this endeavour I have all these years pulled on with my body and put
in with it my share of work.
Being conscious of my weakness and unexpectedly coming in contact
with congenial company, I began to take an exclusive fruit diet or
to fast on the Ekadashi day, and also to observe
Janmashtami and similar holidays.
I began with a fruit diet, but from the standpoint of restraint I
did not find much to choose between a fruit diet and a diet of food
grains. I observed that the same indulgence of taste was possible
with the former as with the latter, and even more, when one got
accustomed to it. I therefore came to attach greater importance to
fasting or having only one meal a day on holidays. And if there was
some occasion for penance or the like, I gladly utilized it too for
the purpose of fasting.
But I also saw that, the body now being drained more effectively,
the food yielded greater relish and the appetite grew keener. It
dawned upon me that fasting could be made as powerful a weapon of
indulgence as of restraint. Many similar later experiences of mine
as well as of others can be adduced as evidence of this startling
fact. I wanted to improve and train my body, but as my chief object
now was to achieve restraint and a conquest of the palate, I
selected first one food and then another, and at the same time
restricted the amount. But the relish was after me, as it were. As I
gave up one thing and took up another, this latter afforded me a
fresher and greater relish than its predecessor.
In making these experiments I had several companions, the chief of
whom was Hermann Kallenbach. I have already written about this
friend in the history of Satyagraha in South Africa, and will not go
over the same ground here. Mr. Kallenbach was always with me whether
in fasting or in dietetic changes. I lived with him at his own place
when the Satyagraha struggle was at its height. We discussed our
changes in food and derived more pleasure from the new diet than
from the old. Talk of this nature sounded quite pleasant in those
days, and did not strike me as at all improper. Experience has
taught me, however, that it was wrong to have dwelt upon the relish
of food. One should eat not in order to please the palate, but just
to keep the body going. When each organ of sense subserves the body
and through the body the soul, its special relish disappears, and
then alone does it begin to function in the way nature intended it
to do.
Any number of experiments is too small and no sacrifice is
too great for attaining this symphony with nature. But unfortunately
the current is nowadays flowing strongly in the opposite
direction. We are not ashamed to sacrifice a multitude of other
lives in decorating the perishable body and trying to prolong it
existence for a few fleeting moments, with the result that we kill
ourselves, both body and soul. In trying to cure one old disease, we
give rise to a hundred new ones; in trying to enjoy the pleasures of
sense, we lose in the end even our capacity for enjoyment. All this
is passing before our very eyes, but there are none so blind as
those who will not see.
Having thus set forth their object and the train of ideas which led
up to them, I now propose to describe the dietetic experiments at
some length.