13. Pathways of God |
Religions are different roads
converging to the same point. What
does it matter that we take
different roads, so long as we
reach the same goal? In
reality, there are as many
religions as there are
individuals.
Hind Swaraj, (1946), pp. 36, 35
All faiths are a gift of God,
but partake of human
imperfection, as they pass through
the medium of humanity. God-given
religion is beyond all speech.
Imperfect men put it into such
language as they can command, and
their words are interpreted by other
men equally imperfect. Whose
interpretation must be held to be
the right one ? Every one is right
from his own standpoint, but it is
not impossible that every one is
wrong. Hence the necessity for
tolerance, which does not mean
indifference towards one’s own
faith, but a more intelligent and
purer love for it. Tolerance
gives us spiritual insight, which is
as far from fanaticism as the
north pole is from the south.
True knowledge of religion
breaks down the barriers
between faith and faith and gives
rise to tolerance. Cultivation of
tolerance for other faiths will
impart to us a truer
understanding of our own.
Young India, (Bulletin), 2-10-1930, p. 2
For me the different religions
are beautiful flowers from
the same garden, or they
are branches of the same
majestic tree. Therefore they are
equally true, though being received
and interpreted through human
instruments equally imperfect.
Harijan, 30-1-1937, p. 407
The finer the line you draw, the
nearer it approaches Euclid’s
true straight line, but it
never is the true straight
line. The tree of Religion is
the same, there is not that physical
equality between the
branches. They are all
growing, and the person who
belongs to the growing branch
must not gloat over it and
say,
‘Mine is the superior one.’ None is superior, none is inferior, to the other. Harijan, 13-3-1937, p. 38
Belief in one God is the
corner-stone of all religions. But I
do not foresee a time when there
would be only one religion on earth
in practice. In theory, since there
is one God, there can be only one
religion. But in practice, no
two persons I have known have had
the same and identical conception of
God. Therefore, there will, perhaps,
always be different religions
answering to different
temperaments and climatic
conditions.
Harijan, 2-2-1934, p. 8
The Allah of Islam is the same as
the God of Christians and the Ishwara
of Hindus. Even as there are
numerous names of God in
Hinduism, there are as many
names of God in Islam. The
names do not indicate
individuality but attributes, and
little man had tried in his humble
way to describe mighty God by giving
Him attributes, though He is above
all attributes, Indescribable,
Inconceivable, Immeasurable.
Living faith in this God means
acceptance of the brotherhood of
mankind. It also means equal
respect for all religions.
Harijan, 14-5-1938, pp. 110-11
I believe in the fundamental truth
of all great religions of the world.
I believe that they are all
God-given, and I believe that they
were necessary for the people
to whom these religions
were revealed. And I believe that,
if only we could all of us read
the scriptures of the different
faiths from the standpoint of
the followers of those faiths
we should find that they were at
bottom all one and were all helpful
to one another.
Harijan, 16-2-1934, pp. 5-6
I believe that all the great
religions of the world are true more
or less. I say ‘more or less’ because I
believe that everything that the human
hand touches, by reason of the
very fact that human beings are
imperfect, becomes imperfect. Perfection
is the exclusive attribute of God and it
is indescribable, untranslatable. I do
believe that it is possible for
every human being to become perfect
even as God is perfect. It is necessary
for us all to aspire after perfection,
but when that blessed state is
attained, it becomes indescribable,
indefinable. And, I therefore,
admit, in all humility, that even the
Vedas, the Koran, and the Bible are
imperfect word of God and, imperfect
beings that we are, swayed to and fro by
a multitude of passions, it is
impossible for us even to understand
this word of God in its fullness.
Young India, 22-9-1927, p. 319
Religion is a very personal matter.
We should by living the life according
to our lights share the best with one
another, thus adding to the sum
total of human effort to reach God.
Harijan, 28-11-1936, p. 330
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